Laity Speaks of Difference, SILENT VOICE has made to his Parish: Pope Francis and Economy.



Hi Greg,

The article below was published in the Business Standard and Reuters during the last week.

Besides, I have to express my gratitude to you and your work for a great transformation of the ‘Our Lady of Egypt Parish’ Kalina. The team is lead by Fr Harry Vas, a person deeply rooted in scripture (I once complimented him that he preaches like a protestant preacher – so good is his knowledge of the Word). His old friend Fr Andrew on the staff and especially the younger clergy has brought life and a strong sense of ethics to the working of the parish. I do not believe that the Lord can be effectively preached in an atmosphere of compromised ethics – it is clear His work is done at Kalina.

The pews and collection box are proof of the good work. I pray that this remains as a permanent testimony to what can and should be done in evangelising our own. And i pray for your work, family and self. Do keep up your good work.

Warm regards and the Lord’s blessings,





Article in Business Standard and Reuters:

Wall Street bigwigs often lean economically right and socially left. In what looks like a manifesto for his papacy, Pope Francis takes the opposite stance. He might not, however, object to the relatively uncommercialized American Thanksgiving holiday. And over their turkey on Thursday, the rich might ponder a financial system that the pope says “rules rather than serves.”

Francis’ skepticism of free markets and concern about the absence of ethics in finance and economics were shared by his predecessor, Benedict XVI. But Francis’ simple style and consistent rejection of the traditional trappings of office lend his words particular weight. He rails against inequality and “the idolatry of money and the dictatorship of an impersonal economy lacking a truly human purpose.” Though Francis is guided by his Christianity, no particular religion is needed to agree that pure capitalism, whatever its big-picture merits, leaves many people marginalized.

There are some unarguable remedies mentioned in Francis’ so-called apostolic exhortation, including the rich helping the poor and initiatives to improve healthcare and education. The Catholic Church already does some of this. The Economist estimated in 2010 that the church and related entities like hospitals and schools spent around $170 billion a year in the United States, and that America accounted for as much as 60 percent of the church’s global wealth.

Francis probably expects more from his church. End-2012 cash deposits of 4.1 billion euros and portfolios under management worth 6.3 billion euros at the Istituto per le Opere di Religione, the Vatican bank which recently released an annual report for the first time, must represent only a fraction of the church’s worldwide assets. It’s easy to imagine the Holy See could rival the efforts of, say, the Bill & Melinda Gates Foundation with its $40 billion endowment if it corralled its resources.

The pontiff certainly wants more from governments and ordinary people. As well-fed American families give thanks, debate over the political implications of his advocacy of solidarity and shared responsibility may be best avoided. But recalling that the Thanksgiving holiday’s origins relate to collective effort meeting the basic needs of a human community, not to financial success, would at least be a nod in Francis’ direction.



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