SYMBOL OF CHRISTIANTY, IN THE CITY OF BOMBAY, LEFT FOR DECAYING BY CHURCH AUTHORITIES

ASMITA JYOTI CROSS

Dear Friends,

Our Friend Mr. Alex D’mello, while chatting casually narrated an incident which occurred over a decade ago. What he had to say about, read in his own words, below.

It started a Churning within us and would like to share the same with you. The HOLY CROSSES, dotting the streets and by lanes of this great city of Mumbai is Symbolizes Existence of Christianity in the City of Mumbai.

It is a tradition that in Month of May, which is on now, Holy Crosses are decorated and Rosaries are recited followed by revelery. Unfortunately, after the month of rosary is over, these Holy Crosses are forgotten and left to the mercy of a lone devotee to light a couple of Candles and garland occasionally. I remember one such Holy cross, in the Compound of LIC Complex at Santa Cruz, being taken Care of by an employee of LIC, Mr. Nelson D’souza, who travels all the way from Vasai. Before joining his duty, he cleans the Image as well as area around it.

Take a walk on S. V. Road from Andheri, Towards Bandra and Mahim and you will see so many such Holy Crosses lying unnoticed.

You are all aware, During Last Ten years; attempts were made to demolish these Crosses by Government authorities. Thanks to the efforts of the Activists like Adv. Godfrey Pimenta and Nicholas Almeida, they have been saved. We look at it with broader perspective.  It is not the Structure the Powers that be, are eying to demolish. It is the Christian Identity of Mumbai City, which we mentioned above that these Holy Crosses Symbolize, they want to demolish….It is a game plan of a powerful communal lobby.

As the Title Indicates, Archdiocese has abdicated its responsibility and is least concerned about these Holy Crosses. But that is not the Case with the Holy Crosses, where money is being poured by devotees…. The Church Authorities will step in as soon as money start coming in…The Onus to take care of these sites lays on us, the Lay people of the City… Unlike Church Authorities, let us not abdicate our responsibility and look after these Sites throughout the year.

The following letter should apprise you about the stand of Church authorities towards these Holy Crosses, the Powerful Symbol of Christianity.

GREG

 

 

A LETTER FROM MR. ALEX D’MELLO

Dear Greg,

It was in the year 2000 we were fighting to save a cross from demolition by BMC’s R/S ward, Kandivli west which was erected somewhere during 1930′s at Bhandarpakady, under the jurisdiction of OL of Assumption. On the opposite side of the cross there was a barren land where the Municipal Corporator illegally built shops first and then came for road widening in the guise of development. The corporator was from same family of the current corporator from that area.

The entire area about 200 acres upto Poisar was once owned by Mr Pereira (then teacher/ Pricipal of Holy Name Cathedral school) whose fields were tilled by the local Patils. After his demise in the 60′s the care-taker Patils captured the land and sold it to different builders as late as 2000 in piecemeal. The Patil’s households have now grown beyond 100 in numbers.

The property of Kandivli Industrial Estate also was once owned by Mr Pereira and was donated to Salcete Co-op. Society Ltd (Bandra) to build houses for Christians staying in and around Kandivli. Due to improper handling of the property the land was taken over by the Govt. under ULCA and Christians have lost the land forever. Mr Periera had a son, a priest in his late 70′s when we met him in the year 2000 and two daughters (one is a spinster) staying in Bandra didn’t remember much about this property as they were not involved by their parents in property matters.
The property records then showed that indeed it was owned by Mr Pereira

When we started protesting against the BMC demolition under guidance from Mr. Dolphy D’souza we had to face a lot of opposition from Fr Albert D’Souza, then Parish Priest of Our Lady of Assumption Church, Kandivli. He even went to the extent of asking me as to why we are fighting for this cross. He told me that there are several wooden crosses lying in the godown unused. It was only when I told him that the Cross is the symbol of my faith he kept quiet. (Even Bishop Percy disowned our movement). He discouraged many from attending the agitation. We had organised a prayer session and Fr Alex Carvalho then posted at Orlem had attended minus our own Parish Priest. It was Fr Hugh Fonseca who was just transferred to Immaculate Conception Church. Borivali; from Orlem gave his full support and encouraged about 500 people to attend from IC Parish alone.

The DCP from Borivli didn’t give us official permission for the gathering and march to BMC’s office but stood far away from the crowd to protect us and assured his unconditional protection as he told us that Christians never pick up a stone to throw on anyone.

The ward officer of that time panicked when he got a news that more than 1000 people gathered at the cross he invited us to BMC’s office and requested not to march to his office and accepted the memorandum unconditionally. He assured us that he will not touch the cross during his next 2 year’s tenure but no assurance beyond that.

The local people at Bhandarpakady now fenced about 800 sq. ft. of area around the cross and venerated daily. Still we have to keep a watch as the politicians might come again to straighten the road in the name of obstruction and development.

Alex D’Mello

Parishioner,

St. John Bosco Church, Borivali.

Image013

Pope takes another swipe at the global ‘cult of money’

WILL The Hierarchy of Archdiocese of Bombay take cue from Pope Francis and bring in transparency in Financial and Property affairs at the Parishes?

SILENT VOICE has been pursuing it with Archbishop Cardinal Oswald Gracias for quite some time, without much success….It seems the Hierarchy is not interested in involving Laity in management of Property and Financial Matters, for the reason best known to them.

Hope the wiser counsel prevails and Cardinal Oswald Gracias, in the process of Advising the Pope, will take some Advice in return…

GREG 

 

“Not to share one’s goods with the poor is to rob them”.

 

 Pope Francis First

 

Vatican City:

 

Pope Francis has called on world leaders to put an end to the “cult of money” and to do more to help the poor, warning that insecurity was rising in many regions of the world and the “joy of life” was diminishing in developed countries.

 

“The worship of the golden calf of old has found a new and heartless image in the cult of money and the dictatorship of an economy which is faceless and lacking any truly human goal,” Francis said in an address to ambassadors to the Vatican on Thursday.

 

Francis said that radical free-market ideologies had created “a new, invisible, and at times virtual, tyranny” and human beings “considered as consumer goods” and called for global financial reform that would benefit everyone.

 

“Solidarity, which is the treasure of the poor, is often considered counterproductive, opposed to the logic of finance and the economy. While the income of a minority is increasing exponentially, that of the majority is crumbling,” he said.

 

“I encourage the financial exports and the political leaders of your countries to consider the words of St John Chrysostom “Not to share one’s goods with the poor is to rob them”, he said.

 

The Argentine pope, formerly the archbishop of Buenos Aires Jorge Mario Bergoglio, became a powerful voice on the side of the poor during his homeland’s devastating economic crisis.

 

Increasing transparency

 

The Vatican Bank, a centre of scandals for decades, is to launch its own website and publish its annual report in an effort to increase transparency, its new president said.

 

Ernst von Freyberg told the bank’s employees of the changes, which should be in place by the end of the year, this week, according to Vatican Radio.

 

He also said the bank, formally known as the Institute for Works of Religion (IOR) and dubbed the world’s most secretive bank by Forbes magazine, had also hired an auditing firm to make sure it meets international standards against money laundering.

 

Freyberg was appointed in February to take the place of Ettore Gotti Tedeschi who was fired last May.

 

Gotti Tedeschi said he was dismissed because he wanted more transparency but the board, made up of international financial experts, said he had neglected basic management responsibilities and alienated staff.

 

His abrupt departure, along with the arrest of Pope Benedict’s butler for stealing confidential papal documents, came during a leaks scandal that shook the Vatican last year and contributed to Benedict’s decision to resign.

 

The Vatican has been trying to shed its image as a murky financial centre since 1982, when Roberto Calvi, known as “God’s Banker” because of his links to the Vatican, was found hanging from London’s Blackfriars Bridge.

 

Calvi was head of the Banco Ambrosiano, then Italy’s largest private bank, which collapsed in a fraudulent bankruptcy.

 

The Vatican bank owned part of the Ambrosiano.

 

In July, a European anti-money laundering committee said the Vatican Bank failed to meet all its standards on fighting money laundering, tax evasion and other financial crimes.

 

The report by Moneyval, a monitoring group of the 47-nation Council of Europe, found the Vatican had passed only nine of 16 “key and core” aspects of its financial dealings.

 

Source: Al Jazeera

 

Pope Francis ,Reform ,Vatican City ,‘cult Of Money’

 

English: Logo of The Intergovernmental Action ...

English: Logo of The Intergovernmental Action Group against Money Laundering in West Africa (GIABA) Русский: Логотип Межправительственной группы по борьбе с отмыванием денег в Западной Африке (ГИАБА) (Photo credit: Wikipedia)

 

 

 

 

Women theologians call to end patriarchal power structures

The abuse of power is reflected in issues of governance, law and order, they said.

 1369019576
(photo courtesy: ladershipproject.webs.com)

Bangalore:

A forum of women theologians in India says women experience violence and injustice all across but patriarchal power structures fail to ensure equality and safety.

The abuse of power is reflected in issues of governance, law and order, which are assuming crucial and critical significance in our times, they said.

The increased violence against women is intensifying in degree and extent of brutality. “This violence against women is occurring in new categories and dimensions across all ages,” they noted.

The current patriarchal power structures, systems of justice and law “are failing to address the situation” and society should look critically “at the roots of violence against women,” they said.

The Indian Women Theologians’ Forum (IWTF) said this in a statement issued after their May 2-4 meeting in Bangalore, which discussed the theme “Women and Leadership”.

The scriptural injunction, “he will rule over you” (Gen 3:16) seems to be the religious sanction legitimizing male control over women within the spheres of family, church and society at large, they said.

The women expressed hope and satisfaction at the amending constitution helping to creating women’s political leadership at village level, which helped to address “the core needs of their community like water, education and health.”

However, they also expressed concern about the leadership being projected in the coming elections, which they said “threatens the secular fabric of our nation and would further marginalize large masses of the poor.”

We observe the Church at the centre preaches the message and the Church at the periphery lives it, despite the fact that the Church of the periphery has an important message to share with the centre, which it fails to receive.

While welcoming Pope Francis’ call for the poor, the women theologians said that they are “troubled by the uncritically sustained link between jurisdiction and ordination and the consequent exclusion of women from leadership in the church, especially when they have much to contribute to a Church of the Poor”.

They said the figures of women in leadership in the Bible inspire them to reclaim their rightful space as modeled by women in the early Church.

They committed to work toward “evolving women’s leadership that is rooted in the gospels and is life giving to all.”

Women Theologians , Patriarchal Power , IWTF

Source: UCAN News

 

Office on Violence Against Women logo

Office on Violence Against Women logo (Photo credit: Wikipedia)

 

 

OPEN HEARTS TRANSFORMED BY THE SPIRIT: Dr. Mudita Sodder on PENTACOST…..

Dr. (Sr.) Mudita Sodder, RSCJ; is regular contributor to SILENT VOICE. Here is another of her thought provoking article on the occasion of the feast of PENTACOST…..

PENTACOST

How fortunate! We have a God who has loved and welcomed us first. This Jesus who embodies the hospitality of love went to the extent of willingly shedding every drop of his blood for us along the way to Calvary. When the soldiers pierced His side with a lance there gushed forth living waters opening a safe entry point into His heart. With the completion of the Father’s Will, in his Death, Resurrection and Ascension into heaven, Jesus cleared the way for the coming of the Paraclete-the third person of the Triune God-God’s Holy Spirit.
We are a Eucharistic people, women and men of the Gospel with all that it demands from us of love, forgiveness and justice and of solidarity with those who are poor and rejected by the world. At every Eucharistic celebration we are blessed by the grace of Christ, the love of God and the fellowship of the Holy Spirit. This spruces up our weak and faltering heart to open up and to dare to step into the heart of God because of the assurance that God loves us unconditionally just as we are! It is He who takes the initiative to first come out to meet us, whether we are ready or not. Just as a flower needs gentle care and warmth, so too we need the assurance of God’s love and care if we are to gradually open our hearts with growing transparency before God and with ourselves. In Deuteronomy 7:7-9 God had already promised to be this for us from the beginning of time.
With this aim in mind, God sent His only Son, the hospitable Christ to heal our self doubts, to soothe our fears that we are not really wanted or worthy, to insist that God wants nothing more than to share the meal of our life with us, which is amply evident in the mystical poet George Herbert’s poem “Love Bade Me welcome.”
Host to sinner and saint alike, woman and man, insider and outsider, those at the centre of power and prestige and those pushed to the margins of life, Jesus is also the food that is served at every feast, table and simple gathering. “This is my body this is my blood given for you. This is my heart, open for you to enter.” All He asks is that we accept the invitation to sit down with Him to receive His love and friendship and to share His life.
The Holy Spirit functions in the same way. She lures us into God’s life by attracting us, by giving us enough of a taste of God’s life and love that we really desire to go further and to go deeper. The felt sense of God’s love for us changes over time. Love demands a choice that comes from the core of who we are, the desire to remain faithful and responsive to the gift of God’s love that promises to last for a thousand generations.
As we prepare for the feast of Pentecost-the coming of the Holy Spirit, let us surrender ourselves totally as St Madeleine Sophie Barat would say, “Who can say what happens in the souls who surrender themselves completely to the action of the Holy Spirit!” Let us not refuse anything to the Spirit, call upon the Spirit who wants to be desired, call upon her so that she will fill us with her gifts. All of us have received the Holy Spirit in Baptism. However, there is a great difference between possessing this Divine Spirit in Baptism and receiving the Spirit with the abundance of the Spirit’s graces. For this we need, in particular, three dispositions.
The first disposition is a great detachment and freedom from the things of the world, from creatures and from ourselves. These worldly materialistic temptations prevent us from receiving the graces of the Holy Spirit because the Spirit looks for a heart which empties itself. Our hearts are already filled to capacity with worldly attachments. How then can the Spirit freely take possession of it and fill it with heavenly blessings?
Prayer is the second disposition. Awaiting the coming of the Holy Spirit, the apostles joined constantly in prayer. Prayer is the means by which we can substitute for our weaknesses and human frailties and obtain the graces which are necessary for us.
Fidelity to inspirations is the third and final disposition for the coming of the Holy Spirit. The stirrings of the Holy Spirit are hampered when we resist the inspirations of grace. Like a clogged dam the flow of the movement of the Holy Spirit is affected. The waters of grace may still flow, but in less abundance. It may extend on the right and the left, but may not have the same force. But when the Holy Spirit detects docility in a soul, She pours out, rather gushes forth in all fullness and reciprocates with a love that has no limits.
May we keep ourselves detached, pray constantly and be faithful to the inspirations and stirrings of the Holy Spirit, so that the Holy Spirit may come down and rattle the rooms in which we are hiding, shake the tired foundations until the institution crumbles, break the rules that keep us out of our sacred spaces and finally lift us up from the dust and rubble as completely new creatures. May the Holy Spirit enter our lives, whisper our names and scatter her gifts of grace with abandon, giving her silent strength to imprisoned structures and letting her raging fire be a sign of liberty.
As the Easter season ends, may the Holy Spirit help us find ourselves in vital places, bringing God’s word of freedom to the poor and the oppressed, remembering the fact that women were present when she burst upon a waiting world creating opportunities for everyone to feel and to fear God’s Holy face. Experiencing love, attracted to open our hearts to it and growing in it over time, may we be transformed by the Spirit. HAPPY FEAST OF PENTECOST!
Dr (Sr) Mudita Sodder RSCJ
7th May 2013 (A Reflection during my Retreat at Pune)

Dr. (Sr) Mudita Menona Sodder RSCJ
Society of the Sacred Heart,
1/6 New Patliputra Colony,
Patna 800013,
Bihar, North India.

English: John the Baptist baptizing Christ

English: John the Baptist baptizing Christ (Photo credit: Wikipedia)

OFFICIAL Appointment V: Archdiocese of Bombay

OFFICIAL

APPOINTMENTS – V

Fr Anthony S. Charanghat : to be Parish Priest, St Joseph Church, Colaba, while continuing his other assignments.

Fr Joseph E. D’Souza :to be on the Staff, St Pius the Tenth Church, Mulund West.

Fr Lucian Fernandes : to be on the Staff, Good Shepherd Church, Andheri West.

Fr John Lobo :to be on the Staff, Sacred Heart Church, Santa Cruz.

Fr John Rumao : to be on the Staff, St Andrew Church, Bandra West.

Fr Andrew G. Sequeira : to be on the Staff, Our Lady of Egypt Church, Kalina.

Fr Colman Carlos :to be Assistant, St Ignatius Church, Jacob Circle.

Fr Lawrence J. D’Souza : to be Assistant, St Paul Church, Dadar East.

Fr Philip Gonsalves :(on loan from Vasai Diocese) to be Assistant, St Blaise Church, Andheri West.

Fr Blaise Kelkar :(on loan from Vasai Diocese) to be Assistant, Our Lady of Fatima Church, Majiwada.

Fr Nelson P. Saldanha : to be Assistant, St Ignatius Church, Jacob Circle, and not as announced earlier.

Fr Francis Xavier :to be Assistant, St Jude Church, Jeri Meri.

Fr Joseph D’Mello :To reside at St John the Evangelist Church, Fort, while continuing to assist at the Diocesan Estate Office.

Fr Melroy Fernandes : To reside at Our Lady of Health Church, Cavel, while continuing as Assistant Coordinator of the Archdiocesan Social Communication Centre.

The above appointments take effect from June 1, 2013.

(To be continued)

+ Oswald Cardinal Gracias

Archbishop of Bombay

May 18, 2013

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